Leading, Not Ruling
“And he shall rule over you.” Opening There is a hymn called “Az Rov Nissim” (“Then, Many Miracles”). We say it on the seventh day of Passover. It contains an amazing line: “And the sea sent out its hand.” But what did the sea actually do at that moment? It did not fight. It did not conquer. It did not force anything. The sea drew back. The sea made room. In that making of room, in that quiet drawing back, a path was created. And a whole nation crossed on dry land. Ask yourself, as a young married man: what do you think it means to lead a home? The Question Many people make the same mistake. They think that leading a home means being in control. “I’m the head of this house.” There is something in that attitude that closes up and shrinks. It expects everything to fall into place according to its orders. But this is exactly where the question comes in. The Torah teaches that a husband must love his wife as much as he loves himself, and honor her even more than himself. If so, how can there be any talk of “control” at all? And if his role is not control, then what is it? The Foundation There is a basic difference between a leader and a ruler. A ruler works through force. He needs to be obeyed in order to feel that he exists. A leader works like an anchor. He gives stability, and that lets others move freely inside a safe space. The Talmud says that every man who has no wife “lives without a wall.” Notice the word: a wall. Not a king and not a policeman. A wall. A wall does not fight. It does not force and it does not take over. A wall stands quietly, and through its quiet it builds a space. That is the husband’s role. If your leadership creates fear in your home, you are acting as a ruler. If your strength creates peace, you are acting as a leader. First Point: She Brings the Storm, You Bring the Calm The Torah describes the wife as “a helper opposite him.” The word “opposite” seems strange. Why “opposite” of all words? It hints at a deep dynamic. A wife brings a different kind of strength from her husband’s. Sometimes she brings a “storm”: feeling, depth, inner movement. That is her power. The husband’s job is not to put out that storm. It is not to freeze it, and it is not to criticize it. His job is to bring the calm: stability, commitment, the message “I am here.” Inside that calm, her storm does not destroy. It creates. Together, that is creation. The Jewish mystical tradition speaks of “the one who gives” and “the one who receives.” The giver does not cancel out the receiver. He gives the receiver the vessel and the space in which the receiver’s own power can come out. Without the husband’s calm, the storm stays a storm. With the calm present, the storm turns into life. Second Point: Holy Strength But don’t think this is easy. Now we come to the heart of the matter. The Ethics of the Fathers, a classic book of the Sages’ sayings, asks: “Who is strong? The one who conquers his inner urge.” What is “his inner urge” in our case? It is the urge to control. It is the urge that says, “Carry out my orders.” It is the urge that feels hurt when no one gives in. A husband’s real strength, holy strength, is conquering that urge. In its place he learns to hold, to steady, and to create space. This is true serving of Hashem. The Talmud says: “A man and a woman, if they are worthy, Hashem’s presence rests between them.” Hashem’s presence does not rest where there is raw force. It rests where there is peace. And real peace is not “Do what I say.” Real peace is “I am here, for you, with all the strength I have.” This is the point. Your role as the head of the home can turn your house into a home for Hashem in this lower world, as long as its strength is the strength of commitment and not the strength of force. Closing Go back for a moment to the sea. “And the sea sent out its hand.” The sea drew back, and by drawing back it created a path. It did not fight the Jewish people and it did not conquer them. It made room for them. And in that open space a whole generation was built. It is the same in your home. When you bring calm and not rule, when your strength brings safety and not fear, when your commitment stays steady even while the wind is raging, then something happens there that cannot happen any other way: together, you build. And that is a building that lasts forever.
Putting It into Practice
Tonight, when something at home gets stormy, stop before you start “managing.” Ask yourself: am I bringing calm here, or am I bringing control? An honest answer to that question is worth more than any advice from outside.
Questions and answers
Q: What does the line "And the sea sent out its hand" in the hymn Az Rov Nissim teach?
Rabbi Landau answers: There is a hymn called “Az Rov Nissim” (“Then, Many Miracles”). We say it on the seventh day of Passover. It contains an amazing line: “And the sea sent out its hand.” But what did the sea actually do at that moment? It did not fight. It did not conquer. It did not force anything. The sea drew back. The sea made room. In that making of room, in that quiet drawing back, a path was created. And a whole nation crossed on dry land. Ask yourself, as a young married man: what do you think it means to lead a home?
Q: What is the difference between a leader and a ruler in the home?
Rabbi Landau answers: There is a basic difference between a leader and a ruler. A ruler works through force. He needs to be obeyed in order to feel that he exists. A leader works like an anchor. He gives stability, and that lets others move freely inside a safe space. The Talmud says that every man who has no wife “lives without a wall.” Notice the word: a wall. Not a king and not a policeman. A wall. A wall does not fight. It does not force and it does not take over. A wall stands quietly, and through its quiet it builds a space. That is the husband’s role. If your leadership creates fear in your home, you are acting as a ruler. If your strength creates peace, you are acting as a leader.
Q: Why does the Torah call a wife "a helper opposite him," and what does the husband bring to her storm?
Rabbi Landau answers: The Torah describes the wife as “a helper opposite him.” The word “opposite” seems strange. Why “opposite” of all words? It hints at a deep dynamic. A wife brings a different kind of strength from her husband’s. Sometimes she brings a “storm”: feeling, depth, inner movement. That is her power. The husband’s job is not to put out that storm. It is not to freeze it, and it is not to criticize it. His job is to bring the calm: stability, commitment, the message “I am here.” Inside that calm, her storm does not destroy. It creates. Together, that is creation.
Q: How does the sea drawing back to create a path apply to leading a home?
Rabbi Landau answers: Go back for a moment to the sea. “And the sea sent out its hand.” The sea drew back, and by drawing back it created a path. It did not fight the Jewish people and it did not conquer them. It made room for them. And in that open space a whole generation was built. It is the same in your home. When you bring calm and not rule, when your strength brings safety and not fear, when your commitment stays steady even while the wind is raging, then something happens there that cannot happen any other way: together, you build. And that is a building that lasts forever.
Q: What should a husband ask himself when things at home get stormy?
Rabbi Landau answers: Tonight, when something at home gets stormy, stop before you start “managing.” Ask yourself: am I bringing calm here, or am I bringing control? An honest answer to that question is worth more than any advice from outside.