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Draft edition

By Rabbi Shalom Landau.

Leading with Your Words

King Solomon wrote: “Do not rush with your mouth, and do not let your heart hurry to say a word before Hashem. For Hashem is in heaven and you are on earth, so let your words be few.” A Common Mistake There is a common mistake that slips deep into a person’s inner world without his noticing. The mistake is this: whoever answers fast must be the wise one. Whoever never hesitates must be the leader. Whoever always has an answer must be the one who knows. But think about it for a moment. When you rush to answer your wife, your children, your friends, what is driving you? If you are honest, sometimes it is not wisdom. It is haste. Sometimes you just want to end the conversation, look capable, and not lose face. That has a name: people-pleasing. And people-pleasing is not leadership. What the Bible Teaches Solomon, the wisest of kings, already showed us the way. In the Book of Ecclesiastes he writes: “Do not rush with your mouth… for Hashem is in heaven and you are on earth, so let your words be few.” “Do not rush with your mouth.” The word the verse uses here means more than speed. It means panic, a mind that is not settled. Solomon is not saying “Do not speak.” He is saying: do not let your mouth run ahead of your head. Your mouth should follow your understanding, not lead it. There is more. The verse ends with “let your words be few.” It does not say “let your words be silent.” It says few. Measured. Every word carries weight, because the person stopped and weighed it before he spoke. Going Deeper with Our Sages Our Sages warn about exactly this: “Wise men, be careful with your words.” They did not say “Wise men, talk a lot.” They did not say “Wise men, answer quickly.” They said: be careful. “Be careful” is a serious word. It means stopping and examining. A person’s wisdom is not only in what he knows. It is also in how and when he chooses to open his mouth. Our Sages also said: “A person should always teach his student in a short, concise way.” And in the Mishnah’s Ethics of the Fathers, among the traits of a wise person, they list this one: “About what he has not heard, he says, ‘I have not heard.’” This is not admitting weakness. This is strength. It is the strength to say: “I don’t know right now. But when I know, I will tell you the truth.” Where It Hurts: Life at Home Let’s touch the sore spot, the one that affects most people most directly. Your wife asks you a question about money, about raising the children, about the home. And you answer on the spot. Maybe you feel pressure, or maybe you want to look like “the head of the house who knows.” Later you take it back. Then you take it back again. And so it goes, every week. What is really happening? You did not lose standing because you didn’t know. You lost standing because you spoke before you knew. The haste is what created the confusion. Trust is not shaken when someone says “I don’t know.” It is shaken when someone says something and then takes it back. A settled mind before speaking is the foundation of leadership in the home. This is not cold or emotionless. It is responsibility. It is a quiet promise to yourself: “What comes out of my mouth is what I stand behind.” Closing: A New Way to See It The Book of Proverbs says: “One who holds back his words has true understanding.” The one who holds back, who stops, filters and weighs, is the one with understanding. Not the one who rushes. Not the one who fills every silence with noise. Here is the new way of seeing it: speaking slowly, taking your time before you answer, is not a sign of weakness. It is the very definition of strong, responsible leadership. The true leader is not the one who speaks first. He is the one whose words come last: weighed, settled, spoken after his mind has found the truth. “The end of a matter is better than its beginning.” And it is no accident that King Solomon wrote this too.

Putting It into Practice

One time this week, when someone in your family asks you a question that needs an answer, stop before you open your mouth. Even for three seconds. If you don’t know, say: “Let me think about it.” Not a pressured “I don’t know,” and not a rushed answer you will have to take back. This is the first step from people-pleasing to real leadership.

Questions and answers

Q: What did King Solomon write about not rushing with your mouth before Hashem?

Rabbi Landau answers: King Solomon wrote: “Do not rush with your mouth, and do not let your heart hurry to say a word before Hashem. For Hashem is in heaven and you are on earth, so let your words be few.”

Q: What does "Do not rush with your mouth... let your words be few" in Ecclesiastes teach about speaking?

Rabbi Landau answers: Solomon, the wisest of kings, already showed us the way. In the Book of Ecclesiastes he writes: “Do not rush with your mouth… for Hashem is in heaven and you are on earth, so let your words be few.” “Do not rush with your mouth.” The word the verse uses here means more than speed. It means panic, a mind that is not settled. Solomon is not saying “Do not speak.” He is saying: do not let your mouth run ahead of your head. Your mouth should follow your understanding, not lead it. There is more. The verse ends with “let your words be few.” It does not say “let your words be silent.” It says few. Measured.

Q: What did our Sages mean by "Wise men, be careful with your words"?

Rabbi Landau answers: Our Sages warn about exactly this: “Wise men, be careful with your words.” They did not say “Wise men, talk a lot.” They did not say “Wise men, answer quickly.” They said: be careful. “Be careful” is a serious word. It means stopping and examining. A person’s wisdom is not only in what he knows. It is also in how and when he chooses to open his mouth. Our Sages also said: “A person should always teach his student in a short, concise way.” And in the Mishnah’s Ethics of the Fathers, among the traits of a wise person, they list this one: “About what he has not heard, he says, ‘I have not heard.’” This is not admitting weakness. This is strength.

Q: Why does Proverbs say that one who holds back his words has understanding?

Rabbi Landau answers: The Book of Proverbs says: “One who holds back his words has true understanding.” The one who holds back, who stops, filters and weighs, is the one with understanding. Not the one who rushes. Not the one who fills every silence with noise. Here is the new way of seeing it: speaking slowly, taking your time before you answer, is not a sign of weakness. It is the very definition of strong, responsible leadership. The true leader is not the one who speaks first. He is the one whose words come last: weighed, settled, spoken after his mind has found the truth. “The end of a matter is better than its beginning.” And it is no accident that King Solomon wrote this too.

Q: What should I do when a family member asks me a question I'm not ready to answer?

Rabbi Landau answers: One time this week, when someone in your family asks you a question that needs an answer, stop before you open your mouth. Even for three seconds. If you don’t know, say: “Let me think about it.” Not a pressured “I don’t know,” and not a rushed answer you will have to take back. This is the first step from people-pleasing to real leadership.

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