What an Inheritance Really Is
“Do not say to your neighbor, ‘Go away and come back, and tomorrow I will give it to you,’ when you have it with you.” Opening In the Book of Proverbs, King Solomon writes: “Do not say to your neighbor, ‘Go away and come back, and tomorrow I will give it to you,’ when you have it with you.” Look closely at the words. The verse does not only say “Give now.” It says “when you have it with you.” This means more than having the money. It means you have the moment, right now. And a moment that passes does not come back. So let us ask: when a person thinks about an inheritance for his children, what exactly is he thinking about? The amount. The number. What he will leave behind. But maybe we have missed the main thing. The Seed and the Season King Solomon wrote: “To everything there is a season, and a time for every purpose.” Money is like a seed. A seed planted in spring grows into a forest. The very same seed, in the very same amount, planted in winter, freezes and dies. The seed did not change. The amount did not change. Only the season changed. That is how money works. Picture a young son. He is setting up his home and starting a business. He is standing at the doorway of his life. Money that reaches him at that moment can change the whole course of his life. It is the first push. It is the spring. It is the rich soil. Now picture the same amount, or even more, reaching him when he is sixty. By then the story has already been written. The home has been built. The business has failed or succeeded. That chapter is closed. The money has come too late. It is like a life preserver thrown to someone after he has already learned to swim, or after he has already drowned. The Heart of the Matter: “Hold Him Up” Rabbi Schneur Zalman of Liadi, author of the Tanya, explains a verse in his book Likkutei Torah. The Torah says about a brother who is struggling: “you shall hold him up.” He teaches that the duty to help applies especially before a person falls completely. If we wait until he has no strength left to stand, we can still help him survive. But we can no longer help him build. Holding someone up at the right time is not just a bigger kindness. It is a completely different kind of kindness. This explains what Maimonides wrote in his laws of charity. The highest level of charity is to “hold up the hand” of a fellow Jew who is falling. You do this by giving him a gift or a loan so he can go into business. It is the highest level not because the amount is large. It is the highest because this kind of giving lets a person build, and not just get by. Money given while someone is building becomes part of what he builds. It becomes part of who he is, part of his tools and his strengths. Money given after the building already stands stays outside. It surrounds him, but it does not change the thing itself. Inner Light and Surrounding Light Hasidic teaching speaks of two kinds of light. There is inner light, and there is surrounding light. Inner light enters a person. It changes him and builds him from within. Surrounding light circles around him and shines on him, but it does not go inside. Help given to a young son while he is setting up his home is inner light. It enters the structure of his life. It shapes his path. It brings him to life from within. A large inheritance that arrives after a parent’s long life is over is usually surrounding light. It may shine, but it does not build. Doing the Work My friend, whether you are a young married man or a working family man, you know this struggle well. On one side there is the worry: “I haven’t saved enough yet. I need to hold on to what I have.” On the other side, your heart knows that your son needs help now, while he is building. Here is the lesson. A true inheritance is not what you leave behind. It is what you give, while you are still alive, so that someone can build. It is what you give at the time when giving can still change everything. “When you have it with you” does not only mean that you have money. It means that you have the time, right now. And time that passes, like a seed planted in winter, does not return.
Putting It into Practice
This is the point to put into practice. When a chance comes to help your son or your daughter while they are building, do not say “tomorrow.” You have it with you. Now.
Questions and answers
Q: What verse from Proverbs warns against telling your neighbor “Go away and come back, and tomorrow I will give it to you”?
Rabbi Landau answers: “Do not say to your neighbor, ‘Go away and come back, and tomorrow I will give it to you,’ when you have it with you.”
Q: What does “Do not say to your neighbor, ‘tomorrow I will give it to you,’ when you have it with you” teach about helping your children now?
Rabbi Landau answers: “Do not say to your neighbor, ‘Go away and come back, and tomorrow I will give it to you,’ when you have it with you.”
Q: How is money like a seed that must be planted in the right season?
Rabbi Landau answers: King Solomon wrote: “To everything there is a season, and a time for every purpose.” Money is like a seed. A seed planted in spring grows into a forest. The very same seed, in the very same amount, planted in winter, freezes and dies. The seed did not change. The amount did not change. Only the season changed. That is how money works. Picture a young son. He is setting up his home and starting a business. He is standing at the doorway of his life. Money that reaches him at that moment can change the whole course of his life. It is the first push. It is the spring. It is the rich soil. Now picture the same amount, or even more, reaching him when he is sixty.
Q: What does the Tanya’s author teach about “you shall hold him up” and helping someone before he falls?
Rabbi Landau answers: Rabbi Schneur Zalman of Liadi, author of the Tanya, explains a verse in his book Likkutei Torah. The Torah says about a brother who is struggling: “you shall hold him up.” He teaches that the duty to help applies especially before a person falls completely. If we wait until he has no strength left to stand, we can still help him survive. But we can no longer help him build. Holding someone up at the right time is not just a bigger kindness. It is a completely different kind of kindness. This explains what Maimonides wrote in his laws of charity. The highest level of charity is to “hold up the hand” of a fellow Jew who is falling.
Q: When should parents help their son or daughter who is building a life, according to Rabbi Landau?
Rabbi Landau answers: This is the point to put into practice. When a chance comes to help your son or your daughter while they are building, do not say “tomorrow.” You have it with you. Now.