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Draft edition

By Rabbi Shalom Landau.

When Love Argues

As King Solomon wrote: “Faithful are the wounds of a friend, but the kisses of an enemy are many.” Opening Some homes look calm from the outside. No raised voices. No tension. No fights. Ask the couple, “Is everything okay?” and they will say, “Yes, everything’s fine.” But inside, in the innermost room of the heart, there is a heavy emptiness. They sit at the same table. They sleep under the same blanket. And still, deep inside, they are strangers to each other. Roommates with a wedding ring. So the question is: if there are no fights, if everything is “peaceful,” why does the marriage feel so distant? The Basic Idea The answer is that what looks to us like peace at home is sometimes not peace at all. It is distance. Silence. Avoiding each other. Two people who are afraid to open their mouths, because they fear that if they tell the truth, something will break. So they play it safe. They keep guarding and guarding, until there is nothing left to guard. In this light, the enemy of a marriage is not conflict. It is silence. When a person stops saying “I’m angry,” “I’m hurt,” “Something here isn’t right,” he stops being present. He stops connecting. About this, King Solomon, the wisest of all men, wrote: “As iron sharpens iron, so a person sharpens the face of his friend.” When friction comes from a place of unity, it is exactly what sharpens two people and binds them closer. What Peace Really Is We need to understand what peace really is. Usually we think “peace” means no war. Quiet. Each side giving in a little. But true peace is not the absence of war. True peace is the joining together of opposites. A husband and a wife are two separate souls. The Torah says: “And they shall become one flesh.” They become one flesh. They are not one soul from the start. They are two people who need to become one. True oneness does not come from erasing the differences. It comes from holding them together, from the inside. The joining of opposites, kindness and strength, desire and limits, openness and devotion, is not created in silence. It is created through inner work. The prophet asks: “Can two walk together unless they have met?” To walk together, two people first need to meet. That means facing each other, even clashing, and truly coming to know each other. Silence out of fear is not giving in. It is running away. It is like subduing the dark side by force: pushing down on the outside what keeps boiling on the inside. Subduing something is not yet the complete work. What Hasidic teaching trains us to reach is transformation: to turn the energy itself around, not just to push it back inside. An Argument for the Sake of Heaven We learn in the Mishnah, the early collection of our Sages’ teachings: “Which is an argument for the sake of Heaven? The argument between Hillel and Shammai,” two great sages. “And which is not for the sake of Heaven? The argument of Korah and his followers,” who rebelled against Moses. An argument for the sake of Heaven will last in the end. One that is not for the sake of Heaven will not last. So we can ask: when a couple argues, what is the higher cause, the “Heaven,” that the argument is for? It is the home. The relationship. The love that is still there, underneath all the pain. When a person opens his mouth and says to his spouse, “I’m hurt, I’m angry, and I’m staying, because I love you,” that is an argument out of love. It is an argument for the sake of Heaven. It will last, because its root is alive. Right inside that kind of argument, trust is built. It happens when a person is willing to risk his own comfort for the sake of the relationship. That is where it becomes clear that love is not a slogan. Love is a choice. Rabbi Schneur Zalman of Liadi, author of the Tanya, the classic book of Hasidic thought, wrote there about love for every Jew. He wrote that we must love another person as ourselves. That is not a love of comfort. It is a love that is ready to truly see the other person, even when the truth hurts. Closing True love wounds with its truth. Fake peace kills with its comfort. When you stay silent because you are afraid of breaking something, pay attention. You may not be protecting the relationship. You may be choking it. A relationship is not built only on agreeing. It is built on the moments when the two of you stayed in the room even when it was hard. Even when you wanted to walk out. Even when you didn’t know what to say.

Putting It into Practice

The next time something bothers you and you swallow it, ask yourself: Am I keeping the peace, or am I keeping my distance? If it is distance, find a way, even a short one, to say your truth. Say it in a way that connects and does not break. The goal is not to fight. The goal is to meet.

Questions and answers

Q: What does "Faithful are the wounds of a friend, but the kisses of an enemy are many" teach about marriage?

Rabbi Landau answers: As King Solomon wrote: “Faithful are the wounds of a friend, but the kisses of an enemy are many.”

Q: Which verse from Proverbs about the wounds of a friend is this essay built on?

Rabbi Landau answers: As King Solomon wrote: “Faithful are the wounds of a friend, but the kisses of an enemy are many.”

Q: Why can a quiet home without arguments actually be a sign of distance?

Rabbi Landau answers: The answer is that what looks to us like peace at home is sometimes not peace at all. It is distance. Silence. Avoiding each other. Two people who are afraid to open their mouths, because they fear that if they tell the truth, something will break. So they play it safe. They keep guarding and guarding, until there is nothing left to guard. In this light, the enemy of a marriage is not conflict. It is silence. When a person stops saying “I’m angry,” “I’m hurt,” “Something here isn’t right,” he stops being present. He stops connecting.

Q: What is true peace between a husband and wife?

Rabbi Landau answers: We need to understand what peace really is. Usually we think “peace” means no war. Quiet. Each side giving in a little. But true peace is not the absence of war. True peace is the joining together of opposites. A husband and a wife are two separate souls. The Torah says: “And they shall become one flesh.” They become one flesh. They are not one soul from the start. They are two people who need to become one. True oneness does not come from erasing the differences. It comes from holding them together, from the inside. The joining of opposites, kindness and strength, desire and limits, openness and devotion, is not created in silence. It is created through inner work.

Q: What should you ask yourself when something bothers you and you swallow it?

Rabbi Landau answers: The next time something bothers you and you swallow it, ask yourself: Am I keeping the peace, or am I keeping my distance? If it is distance, find a way, even a short one, to say your truth. Say it in a way that connects and does not break. The goal is not to fight. The goal is to meet.

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